La Source, Act 3, No. 26: Romance

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We provide high-quality lighting filters in a vast range of colours that are accurately consistent from batch to batch, long-lasting and dependable. Every filter is checked against a scientifically generated set of parameters. Show All. High Temperature Designed to withstand hot light sources. A closer look at how French dramatists invoked and engaged with these Spanish authors, I suggest, would lend another dimension of complexity to our understanding of theatrical culture in this key period.

The development of a specifically French neoclassical aesthetic for the theater entailed negotiating not only between the ancient and the modern but also between the domestic and the foreign, and perhaps especially between French and Spanish styles.

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Although considered a minor playwright by modern critics, Rotrou was among the most successful and prolific of French dramatists working in the first half of the seventeenth century. During his thirty-year career, he authored thirty-five plays, about half of them tragicomedies.

Like Lope, seven of whose works he adapted for the French stage, Rotrou privileged surprise, novelty, and suspense above the observance of neo-Aristotelian rules. Like many of his other plays, it features an episodic plot with seven different reversals of fortune , cross-dressing, and a spectacular duel. Although the play fails to conform to the precepts of neoclassical drama as understood in , it does address the poetic debates that surrounded their adoption by official theatrical culture.

In particular, it explores issues of plausibility and realism or verisimilitude, presenting them in a different light from that seen in contemporary discourses about vraisemblance. As a comparison of Les deux pucelles with its source text reveals, Rotrou draws from the resources of Cervantine themes and structures to show how even the most extravagantly theatrical of plays might stake a claim to a profound and engaged form of verisimilitude. Authors of tragicomedy, more often than not, undertook a form of translation or transposition, transferring a romance story from page to stage.

Teodosia takes refuge at an inn, where she is discovered by her brother Don Rafael. They set off together to find Marco Antonio and make him acknowledge his secret wedding vows to Teodosia. En route, they discover Leocadia, dressed as a page and tied to a tree after an encounter with bandits. Once she reveals her true identity to them, all three go to Barcelona in pursuit of Marco Antonio, whom they eventually find.

For his stage version, Rotrou preserves the essential facts of the story—the coupling, uncoupling, and recoupling that form the basis of the classic romance or tragicomedy pattern. But while his changes may not be radical, they are striking. Rotrou reorganizes the presentation of the plot so that it is more chronological and less retrospective. He limits the geography to an area around Seville.

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Writers and critics agreed that romance and tragicomedy were both pleasurable forms, giving audiences the novelty, variety, and sense of surprise they were thought to enjoy. Just because a form was pleasurable, however, did not mean it was appropriate, salutary, or useful. For many neo-Aristotelian critics, romance and romance-like tragicomedy failed to meet their standard for verisimilitude.

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Through metatheatrical elements and other ironizing moves, the playwright asks his audience to reflect on the vexed question of verisimilitude in the theater and to consider what precisely makes a fiction believable in different literary and cultural settings. One of the qualities that mark Las dos doncellas as a romance-like novella is the sheer number of reversals of fortune that its protagonists endure. Misadventures, chance meetings, and coincidences drive the plot: Rafael happens upon Teodosia in the inn, Leocadia falls prey to bandits, Teodosia and Rafael happen to stumble across her tied to a tree.

Cervantes calls attention to the role of fortune and chance in structuring the novella by having his characters comment on it. Like Cervantes, Rotrou has his characters paint themselves as helpless victims of the gods. O enemy fortune!

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How an unstable power governs our destinies! Goddess of Disorder, do I please you in this state? Your rage over me has nothing else to chew up? Is it enough to surrender as prey to your harshness Everything, including my hope and my heart? In the role of fortune in dramatic plots remained a controversial topic. Quelle est ta destinee? What is your destiny? Unfortunately, she is a bad author who has managed to design an incredible plot line for herself. His initial monologue paints him as a villain and a seducer:.

O nuict! How the sky tonight covers with an obscuring veil The starry paneling of its azure vault! O night! In answering my prayers you surpass them, You seem less to hide than to extinguish the light, I have by means of art the clarity that you have removed And that your favor put me in need of borrowing. But who cares why the light is covered, For art easily repairs its loss And this bit of fire is enough to guide me.

In Las dos doncellas , the happy ending is achieved when Marco Antonio recognizes his obligation to Teodosia, Rafael declares his love for Leocadia, they marry, and their fathers fortuitously cross their path to bless the unions. Ya veis que Marco Antonio no puede ser vuestro porque el cielo le hizo a mi hermana, y el mismo cielo, que hoy os ha quitado a Marco Antoino, os quiere hacer recompensa conmigo, que no deseo otro bien en esta vida que entregarme por esposo vuestro.

I say all this, beloved lady, so that you may accept the solution and the means which Fate offers you at the lowest point in your fortunes. You can see now that Marco Antonio cannot be yours because heaven has joined him to my sister, and the very same heaven, which today has taken Marco Antonio from you, wishes to make amends with me, for I have no other wish in this life than to offer myself to you as your husband.

For his stage version, Rotrou replaces the pilgrimage—and all its implications for the reintegration of the characters into a Catholic, domestic Spanish community—with a novel, theatrical twist worthy of Lope de Vega. Brandishing her own stash of pearls and diamonds as proof of her crimes, she spins a story about how she and two companions killed a passerby:.

We offered him to death in sacrifice. Two more merchants, whose throats were slit this morning A few paces from here, left me this booty. She identifies the dead man as Antoine Adorne of Seville, using the geographical marker to enhance the realism of her story.

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They take her offstage to exact justice, just as she had hoped. As Baby observes, the ubiquity of such elements in tragicomedy makes it a highly self-reflexive genre that proffers delightful illusions to spectators at the same time as it unveils their workings. While some playwrights used metatheatrical elements to warn spectators against credulity, Les deux pucelles enlists audience sympathy and support for the deceiver.

Open, open your arms rather than your ears, Embrace this object worthy of so many oaths, And grant it as a prize to the ardor of my flames.

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In dramatic context, the deictic pronoun points ambivalently to both Alexandre and the archer. What is clear is that fate or chance had no part in it. Human action rationalizes an otherwise-implausible plot. In a sense, Rotrou redeems romanesque conventions by showing how their very implausibility and artificiality can be used to enlighten and empower.

Or were the actions of these Spanish characters also seen by French audiences as hopelessly romanesque? Rotrou invites the spectator to ponder these questions by juxtaposing the idealized love and passion-fueled heroics of his protagonists with the down-to-earth figures of the Sevillan innkeepers.